21st Century Jews

Hello fellow surfers, tonight i really felt like doing something with a willing girl but there's none to be found, so for an outlet i started looking for the sex positions mentioned in the Song of Songs, as soaked with sex as it is with mysticism. In an earlier post I hypothesized that this was the Jewish Kama Sutra ... of course like all our most famous holy writings lots and lots of hidden meanings.

the girl says: His left hand was under my head, and his right hand would embrace me.
lets think about this for a second, how can a guy put his hand under a girl's head, you can put it under her chin but that is not what the line says-- it says under her head. The only way that this is possible is for the guy to put his hand on the female's genitals-pereneuim-anus. That is truly under her head. Furthermore, i know from jewish mysticism that there is one and only one direct line from the keter which stands for the head to something directly under it and that is Yesod or which stands for genitals. So here is one sexual technique, men put your left hand on the girls genitals while doing that hug her with your right.

the girl says: 16. " Awake, O north wind, and come, O south wind; blow upon my garden, that the spices thereof may flow out; let my beloved come to his garden and eat his sweet fruit."
sounds like cunnilingus with total abandon.

okay here is really juicy sequence of events:
the girl says: 4. My beloved stretched forth his hand from the hole, and my insides stirred because of him.

the guy is fingering the girl and it is causing in the girl pleasurable spasming. The word used is insides, which suggests from what I read a g-spot orgasm.

My beloved stretched forth his hand from the hole which is beside the door, and I saw his hand, and the stirring of my insides turned within me to return to his love and to open for him.

visual stimulation the girl sees of her being pleasured starts to send her over the edge. in this case it's the guy's hand pulling out of her pussy. lesson is: keep the lights on.


5. I arose to open for my beloved, and my hands dripped with myrrh, and my fingers with flowing myrrh, upon the handles of the lock.
I arose to open for my beloved, and my hands dripped with myrrh wholeheartedly and with a desiring soul, as one who adorns herself to endear herself to her husband with a pleasant scent.
with flowing myrrh with a fragrance that flows and spreads to all parts.

the girl climaxes her legs spasm wide open, and her upper body lifts up slightly from the force of the orgasm and there's female ejaculation everywhere

6. I opened for my beloved, but my beloved had hidden and was gone; my soul went out when he spoke; I sought him, but found him not; I called him, but he did not answer me.

this is very cool... let's think about this: where did the guy go he was just there obvously. well he is still there... the girl just had such a huge orgasm she became oblivious to her surroundings! Also the guy is talking to the girl as she hits her oblivious creating orgasm and that makes the orgasm even more intense. note that her soul went out, your soul only leaves you when you sleep which you get back next morning and that's why we say modeh ani, and when you die. Here it is also used to describe the girls earth shattering orgasm, it seems that the idea of orgasm called the little death in french, was found first in an ancient Jewish song. Furthermore the girl says that she calls her lover but he answers not, yet we know he is still next to her, so the only way for her lover not to answer could only be because he didnt hear her. He didnt hear her because her orgasm is so intense she cant make any sounds even though her face is contorted like it is.

the next verses are a bit surreal, since the narrative of the girl continues it is a more mystical descriptions of the female orgasm whose nature is mysterious to all men unless they read those next verses and figure out what they mean. perhaps there is also some sort of hidden instruction in how to give them multiples, definetely it has hidden lessons on why its important to make the girl cum.

now here is the guy describing the girl:
5. Your two breasts are like two fawns, the twins of a gazelle, who graze among the roses.

now why would someone describe a girls breasts as gazzelles? It's obvious as to why we refer to a girl's breasts as melons, because they look like melons. Melons are round so are breasts.
What quality do gazelles have? Gazelles jump, while walking they can bounce! The guy is saying your breasts bounce. And they are bouncing because he is making them bounce.
When we use metaphors for breasts it is in an objectifying way. There are the breasts here am I they look like melons. But the jewish point of view is to treat the breasts subjectivly your interacting with them. So guys: another technique make those breasts bounce.

Now we can better understand the other metaphors for breasts found in the song.

8. This, your stature, is like a palm tree, and your breasts are like clusters [of dates]
dates are things u eat. so where before the guy was gently bouncing the girls breasts now he is nibbling on them. the girls stature is like a palm tree, so apparently she is standing while this is happening.

9. I said: Let me climb up the palm tree, let me seize its boughs, and let your breasts be now like clusters of the vine and the fragrance of your countenance like [that of] apples.
now they are like vines which are grapes which you make wine from to drink .... so now the guy is sucking on the girls breasts. more specifically we have from line this technique: the girls is standing straight, the guy climbs on her and mounts her, and grabs both breasts and sucks on them.

okay girls did u get excited? guys are you in awe?